The last time courts redefined marriage...

All of this talk about the courts redefining marriage got me thinking about the last time that the courts changed the laws of matrimony. It was in the 1980's. The court dissected and destroyed the conventional notions of marriage, and I wonder if any conservatives today would defend their former view of traditional marriage in good conscience? 

Let's start with a little background, at common law, women were not considered legal persons by themselves because they were under the protection and care of their husbands, fathers, barons or lords. Once a father or baron sold a woman off to her husband, the two became a union quite literally in the eyes of the law. If a woman earned wages, they belonged to her husband. If a woman wanted to purchase property or get credit, she would need her husband's approval. Women could not vote, or hold public office. If a man killed his wife, he was guilty of murder. If a woman killed her husband, she was guilty of treason and would be burned alive. It wasn't until the end of the industrial revolution that women were no longer regarded as the property of their male overlords but as separate individual people entitled to rights and privileges as citizens of the good ole' U.S. of A.

But of course, we know all of this and acknowledge that society has changed in this regard, but perhaps something that most people don't know about common law rules for marriage is that, it wasn't until the 1990's, that it became illegal in all 50 states for a husband to rape his wife. Remember, back in the good ole' days, husband and wife were the same person according to law, and one cannot rape one's self. Another distorted justification for this legal excreta was that when a woman acknowledged the contract of marriage, they consented to giving their body to their husband, and that consent carried through into the future until the end of their days. In other words, after you say "I do" you were no longer allowed to say "I don't feel like it tonight honey." This doctrine, called the "Interspousal Exemption," carried through up until the 1980's when legislatures made rape statutes gender neutral, and subsequently, courts started interpreting "rape" differently. 

In Florida, the court unequivocally rejected the interspousal exemption for rape in 1984 - a case named State v. Rider.  After destroying the logic behind the interspousal exemption for rape, the court stated, 

"In abrogating the common law rule that marriage vested the ownership of a wife's property in her husband, a court must interpret the law in light of changing concepts, reason and good conscience and 'can no longer interpret the law from the back of an ass; the process is so slow that it overlooks factors that require a different interpretation today from what might have been required yesterday,"

Bowman v. Monsanto

I just listened to the oral arguments for Bowman v. Monsanto, and was thoroughly disappointed. For those of you who aren't familiar with the case, it was recently argued in front of the Supreme Court on February 19, 2013. The case presented the question of how long patent rights should be extended on a self-replicating technology. A legalistic way of saying: can someone own a certain type of plant and prevent others from growing the plant and collecting the seeds to grow the plant again without having to purchase new seeds from the original owner? Maybe it seems strange to most of us because the idea that one could even "own" a species of life goes against our intuition. But the court has affirmed a company's right to own a specific, genetically modified, form of life back in the 80s. So, even though it seems strange, that right exists, and it has given rise to bio-tech industries that seek to modify DNA for various reasons. 

Here's what I don't understand: What is the high court's aversion to the language of science? There was not a single mention of the word biodiversity or ecology or increasing dependence on chemical inputs, which devastates water supplies and other issues of public interest. Apparently, those issues are irrelevant. We are talking about patent exhaustion and not soil exhaustion... Everything in this case is framed in the language of business and economics - productivity, efficiency and economic incentives for innovation. No regard to biodiversity extinction or environmental stability. 

Yet, even in the court's comfortable world of pro-business jargon, they miss a huge point: they don't even mention the inevitable Monsanto monopoly that would result by ruling in favor of the seed producing giant - the future implication that Monsanto, quite possibly, could patent and control our entire food supply chain from seed all the way through distribution. That Monsanto, who already controls 90% of this market, could dictate how much it costs to be a farmer and what process those farmers use to grow our food, and therefore, they control how we manage our environment and what we eat and what we feed our children. Is that good for consumers and businesses?

Forget the fact that we are talking about biological life here; that there are bigger implications; that these so called intellectual property rights have never been extended to seeds for thousands of years of human agriculture; that seeds can cross-germinate and reproduce, and as a result, people will inadvertently infringe on Monsanto's right to control everything. The court now views seeds the same way as any other "self-replicating technology." Seeds are merely fungible articles like software programs. So, does that mean we have intellectual property rights in any self-replicating technology that we help to create? Can we now patent different breeds of dogs, since we facilitated their breeding? Or better yet, maybe we could patent our own children and collect royalty payments from them if they decide to have children their own? After all, those are my genes!

My next disappointment: Bowman isn't exactly the organic farmer hero that most treehuggers were hoping for. He actually really likes Monsanto and the glyphosate resistant soybeans that they created. Bowman was just a cheap ass who wanted to save some money, so he bought seeds from the grain elevator instead of buying from Monsanto directly. He knew that 90% of all US farmers are using Monsanto's "Round up Ready" seeds, and that all he would have to do is spray his crop with glyphosate, and the plants that didn't die would be "round-up ready." So, that's what he did. And then he saved the surviving seeds from that batch, and used them to grow his next crop, obtaining the Monsanto variety without having to buy from them directly. Not exactly the guy we were all hoping would take down the Ag. giant in this case that has been framed as a "David versus Goliath" story. His goal is not to be a better steward in farming, but to get around having to pay Monsanto every year for seeds.  

On one hand, it seems that a ruling in favor of Bowman would strike a much needed blow to Monsanto, but that blow would be more like a kick in the balls than a shot to the heart. Monsanto would retain the right to patent GMOs, and it would remain economically unfeasible for farmers to get their seeds from anyone else like Bowman did here. And the extending implication of eliminating intellectual property rights in self-replicating technologies after they are purchased could arguably stunt the growth of crucial uses in medical technologies like vaccines.

Of course, the SCOTUS could have selected a different case to grant cert. - perhaps one where the farmer wasn't so obviously intending to exploit loopholes, but apparently, they have no intentions of limiting Monsanto's power. Unfortunately, it looks like Monsanto will make it through this case unscathed, and the hundreds of lawsuits they bring to farmers each year will continue. Hooray, for the economy!

I am not tired. I am hopeful.

This is my response to a rant by Robert A. Hall, former Massachusetts State Senator. The article is titled, "I'm Tired" and it came to me written as a chain letter by Bill Cosby. Sorry folks, Cosby did not write it. 

My response is written in almost the same format as the original article but with my own personal twist on the viewpoints. -Jerrod 

I am not tired. I am hopeful.

I'm 28. Except for a brief period when I was breast feeding from my mother, I have worked hard since I was 14. I have had no serious health challenges except for the day I was born. I was premature, and probably would have died if not for modern medical technology. I have had various forms of employment throughout my working career from hanging drywall and sweeping up construction sites to flipping burgers and serving drinks to rich old tourists in South Florida. I have never made a "reasonable" salary. For the most part, I have made minimum wage, or slightly more, working in service industry jobs and trying to get an education. This has been the reality for most people my age that I know. I didn't inherit any income, and every thing I have, I have worked for. Given the economy, it looks as though I will never retire. But that's OK. Why? Because retirement is a strange concept to begin with: this idea that one day you cease to be productive because you feel like you've paid enough dues and now it's time to collect back. 

I have never asked for money from a wealthy person or the government that I didn't intend to earn and work hard to pay back in full. I feel that I contribute to my community more than most people do, but I'd be willing to give more if I could. I know that there are people in need, and I could always do a little more. 

I know that not all suffering in the world is self-imposed.

I am not tired of believing that Islam is just as peaceful as any other generic religious label intended to encompass over 1 billion people. Every day I could read dozens of stories about men, of all different types of religion, killing or maiming each other in the name of whatever word they use for God, but I rarely believe what I'm told when it comes to politically motivated narratives. 

And I certainly don't see clear lines being drawn as to who is killing who for the best reasons these days. 

Sample sentence: [Generic religious label] murders [other generic religious label] over [justifiable cause 1] or [unjustifiable cause 2]. 

Every day somewhere in the world people are burning schools for girls, or protesting at homosexual funerals; stoning or raping women; beating and murdering people for being gay; dropping bombs on cities full of civilians with unmanned aircraft or crashing cars full of explosives into buildings full of innocents. 

It's always in the name of God or Allah or Democracy or Freedom or some other abstract concept that no one completely understands - especially not those wielding the weapons. We use these labels to justify murdering each other. But it's all the same. Killing is killing. Justify it with Sha'ria law or the Constitution. 

You get the same result: perpetual war as a result of intolerant dogmas.

I'm not tired of believing that tolerance is the true pathway to peace and not intimidation. "Peace through Strength" is a policy of intimidation and therefore, terrorism by definition. Terrorism will not bring peace. 

I will never know enough to understand all the vast cultures of the world, and I would not be so ignorant or arrogant to proclaim that I am superior simply due to my American nationality - a trait I acquired by birth. Again, I believe that people should earn respect - not gain it through some arbitrary birthright. 

I find it strange that our government spends more money trying to destroy other people and dangerous radical cultures rather than trying to understand them and reach out to establish mutually beneficial relationships. 

I do not find it strange that people chant "Death to America" in other parts of the world. I am well aware that we as Americans have been responsible for more death and destruction on the global scale than any other nation the world has ever seen. War is our biggest export.

We dropped the atom bombs on Hiroshima and Nagasaki. And now we have introduced the world to "drones." Automated killing at the push of a button has been our most successful industry for the past century, and we will reap what we have sown. 

Yet, I remain optimistic at the prospect of peace through education and understanding; trade and prosperity.

I do not believe that living more sustainably has anything to do with lowering my "standard of living." I see it quite the opposite actually. I believe that closing the loop on waste streams and developing more renewable sources of energy will increase efficiency and productivity, while helping the economy and increasing my chances of working hard to make a better living for myself and my family. I have seen thick clouds of coal smog over cities and billowing oil spills in the ocean. I have personally read the research about climate change. 

It is no longer a debate when 9 out of 10 of the most respected authorities, in any given field of study, independently come to the same conclusion. The debate is not whether or not it is happening and our behavior is contributing to it, but what should we do about it now?

I'm not tired of fighting to end the "war on drugs." People should get what they deserve, but I don't understand why we spend so much money incarcerating people for non-malicious offenses. We condemn them to a life branded as a miscreant, forever unable, from that point on, to obtain a college education or viable employment. Then we wonder why they are repeat offenders who resort to theft and violence after they are drawn deeper into a vortex of misfortune. 

I have empathy for people with addiction problems because I have seen it first hand in my own family. Drug addicts are not just strangers on the street. They are sisters and mothers and brothers and fathers. They are veterans. Most of all, they are people.

I'm not tired of giving even though I know I have been taken advantage of before. I will learn from it and try to improve upon my actions to give in such a way that has the most positive impact. Everyone makes mistakes, and I will make a few more before I am finished. I am still young and very much alive. 

I will take responsibility for my life and actions. I always have. But I see a difference in acting to bring about positive change as opposed to only offering negative criticism to a conversation. 

I also don't really give a damn if people want to pierce or tattoo themselves. What the hell does that have to do with whether or not people are intelligent and capable of doing a job? Hire them! You're not the damn fashion police!

Yes, I am not tired. I am hopeful. I'm glad to be 28. Mostly, because I am excited to be a part of the world that I am helping to shape. I intend to leave my children with something better. Thank God, I have the rest of my life to make it happen.